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Posts Tagged ‘miracles’

By: Rev. Paul Scalia

“Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, ‘How are we to buy bread, so that these people may eat?'” (Jn 6:5)

Philip and the other Apostles must have been frustrated with the situation — perhaps even with our Lord. They were in “a lonely place” (Mt 14:13). It was because of Him that the crowds had followed them out there, seemingly without a thought about provisions. And He had indulged their lack of planning, allowing them to follow, and responding to their desire for teaching and healing. They were sure to grow hungry and the Apostles, known as our Lord’s closest followers, would feel some responsibility. And now Jesus asks the question that the Apostles must have wanted to ask Him: “How are we to buy bread, so that these people may eat?”

The Evangelist gives us some insight to the purpose of the Lord’s frustrating question. Jesus asks it “to test [Philip], because He Himself knew what he was going to do” (Jn 6:6). But what exactly is the test in this situation? And…how do we pass it?

Giovanni_Lanfranco_-_Miracle_of_the_Bread_and_Fish

“How are we to buy bread, so that these people may eat?” The question brings Philip and, through him, the rest of the Apostles face to face with their own inadequacy. They have no way to answer the need. Philip sees it immediately: “Two hundred days’ wages worth of food would not be enough for each of them to have a little” (Jn 6:7). Andrew exacerbates the sense of helplessness with good news that is not good enough: “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” (Jn 6:9) The Apostles, practical men with jobs, businesses, and responsibilities, were accustomed to getting things done and meeting the needs of the situation. Now they had to acknowledge their powerlessness.

This, then, is the first part of the “test” — to acknowledge our own limits and inadequacy. At the root of all sin is the ultimate “do it yourself” mentality, the desire to be like God on our own terms (cf. Gen 3:4). We echo that same rebellion, thinking we are in control and sufficient. We have delusions of adequacy. Inevitably, however, we encounter a situation — a difficulty in ourselves, in the family, at work, etc. — that brings our inadequacy into stark relief. Then our Lord’s question — “How are we to buy bread, so that these people may eat?” — comes to us. Then we realize that we do not have what it takes, that a particular situation is beyond us to address. Then we must recognize our insufficiency and by so doing grow in humility.

But if we stop there, things seem pretty grim. We have to proceed to the second part of our Lord’s test. Our Lord “knew what He was going to do.” In other words, He asks the question in order to reveal not only Philip’s (and our) inadequacy, but also His own power. In response to the apostolic powerlessness, Jesus works a miracle that does more than merely assist them or compensate for their weakness. He takes their insufficiency itself and, with it, creates an abundance.

So also for us, our weakness is only half of the equation. God’s superabundance is the necessary other half. If He, at times, makes our weakness clear, He does so not to discourage us, but to invite us to trust in Him. The recognition of our weakness ought to lead us to greater trust in His power to accomplish more than we can hope or imagine.

“How are we to buy bread, so that these people may eat?” This question provides the answer to our frustration and despondence in the face of difficulties. Why has God put this before me? Why does He ask this of me? How can I possibly do what He asks? He allows us to face such challenges not so that we can stoically endure or muscle through. It is, rather, so that we can — by way of our inadequacy — learn to trust Him. It is so that we can hand over what little we have and allow Him to create from it an abundance.

This is the sixth of seven posts that will take up some questions of God that satisfy more than the answers of man.

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By: Rev. Paul Scalia

Jesus then asked, “Who touched me?”
cf. Lk 8:43-48

You have to sympathize with Peter in this scene. The crowds surround our Lord, a mixture of the faithful, the curious, and the suspicious. They swarm around this Nazarene celebrity as He journeys through the little towns and villages of Galilee. So when our Lord stops and asks, “Who touched me?” Peter has every reason to be a little confused. Point is, many people had touched Him. Peter responds with a simple observation, perhaps gesturing to the mass of humanity in the crowded little town, “The multitudes surround you and press upon you…”

Luke 8But someone had touched Him differently, “Someone has touched me; for I know that power has gone out from me.” Unlike those who bumped into Him accidentally, or who touched Him to be able to say that they did or out of curiosity, someone touched Him in faith. This nameless woman, seeking healing for her illness, provides a profound example and instruction on the personal dimension of faith.

There is, first of all, and before any of us, the ecclesial dimension of faith. The Church believes before we do. We receive our faith from the Church and profess it within the Church. But faith must also be personal. And if we do not invest ourselves personally, if we do not personally make an act of faith, then that gift of the Church profits us nothing. The Church gives us our faith, but She cannot do the believing for us.

The woman with the hemorrhage believed in Jesus personally. She did not know everything about Him. But she entrusted herself to Him by the simple touch of the fringe of His garments. “For she said, ‘If I touch even his garments, I shall be made well'” (Mk 5:28). Her touch was different from the others because it was made with faith.

To believe in Jesus Christ means precisely this — to entrust ourselves to Him. We do not believe things merely about Jesus. As Saint James observes, even the demons believe in this way (Ja 2:19). Rather, we believe in Him, which in the Latin has the sense of entrusting or handing ourselves over to Him entirely. That is faith.

Faith touches God. That is what the woman teaches us in this scene. Nor is that a pious thought or a even a metaphor. In his encyclical letter on faith Pope Francis cites Saint Augustine’s summary of the woman’s action: “To touch Him with our hearts: that is what it means to believe.” It is not only the poetic Augustine that makes this observation. The more systematic Saint Thomas speaks similarly about the “spiritual contact” that faith makes with Jesus Christ Himself. To say “I believe in Jesus Christ” is not a wishful statement spoken into the void, but an act of the soul that touches Him and moves His Heart.

But many of us, rather than imitating the woman with the hemorrhage, behave more like the crowds in Galilee. Like them, we are familiar with all the stories about Jesus, have been in the room when He was there, have even been present for His miracles (the Mass, for instance). But we remain accidental Christians, encountering Him and bumping into Him because we happen to be in the same place at the same time — not because we have touched Him in faith. We may have grown up in the atmosphere of our Lord, but never directly believed in Him.

Our Lord’s question to Peter therefore also functions as an invitation. Not only “Who touched me?” but “Who will touch me?” He asks for our faith, for that touch that only the personal belief in Him can accomplish.

This is the fifth of seven posts that will take up some questions of God that satisfy more than the answers of man.

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By: Trish Diewald, Staff Spotlight

In light of the feast of St. Clare this past Monday, we remember that, among other things, she is known for having turned away the Saracens (the medieval term for Muslims), who had invaded Assisi and even her monastery’s cloister, through prayer and the Blessed Sacrament. Through miraculous intervention, both Assisi and the nuns were saved from death.

I’m sure by now you’ve all seen reports of the atrocities committed by ISIL and ISIS against Christians and other non-Muslims. If you’re like me, it breaks your heart and makes you want to do something, but you don’t really know what to do. Well, inspired by St. Clare’s example of prayer, I had an idea and wanted to invite you to join me in doing it.

First, a little explanation: The people I’m praying for the most are the radicals/killers themselves because, in the grand scheme of eternity, they’ll be the greatest losers if they don’t have a conversion of heart. Despite the evils they’re committing, we should still be hoping they can find mercy and forgiveness. Those they kill for being Christian will earn the crown of martyrdom, and I’m sure many people are praying for all of the victims. But how many of us are actually praying for the souls of the radicals? When I first saw their faces on the news, my first reaction was anger, but then I thought: “That’s some woman’s son. And that woman either is heartbroken at her son’s actions and powerless to do anything, or she actually thinks what he’s doing is right.”

Mother maryThe radical Islamic culture (ISIL, Hamas, Boko Haram, etc.) appears to squelch true motherhood and femininity so much with abuse against women and girls, keeping women basically silenced and practically under house arrest, and so on, that their mothers can’t really be mothers. As we know, motherhood plays a major role in the health of a culture, so the fact that things are so bad within this radical Islamic culture suggests that the women’s hands are tied. No, I don’t mean to suggest that these women are bad moms; I’m only saying it seems they aren’t really free to exercise the kind of real motherhood that can change a society for the better.

So, the solution? Whether or not we have kids, we women can all be spiritual mothers, and I think we can help them the most via spiritual motherhood, to make up for the motherhood that’s missing in their culture.  War may end up being necessary, but in the long run, it will really only be treating the symptoms and not the underlying illness. The underlying illness is what I’m hoping we can address through our spiritual motherhood (or fatherhood, as the case may be). We might be horrified by what these radical Islamists are doing, but mothers, in concern for their children, can get beyond anger over the sins and evils their children commit in order to pray for them, à la St. Monica. So here’s what I’ve decided to do, rather than just a generic “Pray for them!” I invite you to join me:

  1. Adopt one of these radical terrorists as a spiritual son and his wife/mother/daughter/sister/etc. as a spiritual daughter. Of course, we can’t know the names of who these people are, but God is smart enough to make sure the effects of your prayers get to the right people, and He knows who’s most in need.
  2. Offer Mass in particular for that spiritual son and daughter today, the Assumption of Our Lady, or another day.
  3. Pray for them daily, that they may in some way be able to come to know Christ, or at least be able to have a change of heart and to begin to change their culture from within.
  4. Pray the rosary for them at least once per week. (Battle of Lepanto, anyone?)
  5. Offer other sacrifices for the sake of their souls in whatever way works best for you – you could fast once per week, offer up something you like, offer up your sufferings, whatever you want.

That’s it. Just two people for each of us. If enough of us do this, though, we could affect a lot of people. Let’s be mothers to them and fight for their souls!

Staff Spotlight is — in an ongoing effort to get a range of content on Encourage & Teach — content from staff members within the Diocese of Arlington from contributors who do not write as a part of their day-to-day job.

Trish Diewald has a B.A. in theology from Catholic Distance University. She is the Chancery receptionist and also assistant to the Special Assistant to the Bishop for Evangelization and Media.

 

 

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By: Rev. Robert J. Wagner, Staff Spotlight

On some level, each of us wants to believe that the closer we come to Jesus, the less we will have to suffer. This might cause us to believe that we can reach a level of holiness where the Lord rewards us by removing the suffering we endure and replacing it with peace. Of course, such thinking can lead to spiritual frustration, especially when we realize that no matter how much we pray and fast and serve in the name of the Lord, the trials do not end. In those times, it is helpful to remember that if we want to be His disciple, Jesus asks us to pick up our cross daily (cf. Lk 9:23).

That being said, there is a spiritual correlation between sanctity and peace, for the closer we are to God, the more we experience His peace. However, it is not peace as the world understands peace — a peace that exists because the trials are gone. Instead, the Lord’s peace exists amidst the trials of the world. It is the peace of the disciple who understands that these trials, these crosses, are part of the plan God has for our salvation.

Christ at the Sea of Galilee - TintorettoIn the Gospel this Sunday, several miraculous events occur that lead the apostles to confess to Jesus, “Truly, you are the Son of God.” They had left the previous evening to travel across the Sea of Galilee, but a powerful and terrifying storm arose that kept them from progressing to the other side. By the fourth watch of the night (between 3 a.m. and 6 a.m.), they found themselves several miles off shore, struggling in the darkness but getting nowhere, scared and tired as the winds and the waves continued to rage all around them and their boat.

In the midst of that storm, Jesus appeared to them, miraculously walking across the water and emboldening them with the words, “Take courage; it is I. Do not be afraid.” Further, Jesus silenced the storm and calmed the sea, which led to the apostles professing His divinity in faith (“You are the Son of God”).

He also strengthened St. Peter, who showed great faith, not only by stepping out of the boat to walk on the water when Jesus commanded him to, but also by asking Jesus to command him to walk on the water in the first place. However, Jesus strengthened Peter’s faith even more when He reprimanded Peter for being distracted by the winds and the storm around him and for losing faith that he was safely in the power of Our Lord.

Through this Gospel encounter, we marvel at the wonders the apostles saw that night and recognize how all the events they witnessed led to their growth in faith. Without the great storm, it would not have been possible. Their trust in Jesus and their ability to place their faith in Him was stronger because of their struggle on the boat in that dark and stormy night.

A surprising detail in this Gospel account is that the apostles did not enter the boat without Jesus that night by their own choice. No, “Jesus made the disciples get into a boat” while He stayed on shore to minister to the people and pray. In His divine knowledge, Jesus knew of the storm and the struggle that lay before them, but He also knew the growth in faith it would offer them all. Likewise, He knows the storms we will encounter and how they can be a means of our sanctity as well. Yes, in our weakness we would prefer the holiness without the struggle, but Jesus knows the way to our salvation. Let us pray that when the path He guides us along is wrought with trials and storms, we may faithfully keep our eyes on Him, trust in His love for us, and know the peace His presence in our midst brings to our lives.

This Gospel commentary first appeared in The Arlington Catholic Herald. View it here

Fr. Robert Wagner is Arlington Bishop Paul S. Loverde’s secretary.

Staff Spotlight is — in an ongoing effort to get a range of content on Encourage & Teach — content from staff members within the Diocese of Arlington from contributors who do not write as a part of their day-to-day job.

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By: Kathleen Yacharn

The past few weeks have been tragic for the whole world, with three terrible plane crashes in the Ukraine, Mali, and Taiwan, deadly clashes in Gaza, and terrorist threats targeting Norway. What can we, as human beings, say or do in the face of this evil? Many who see these events point to them as a sign that there can be no loving God since He could never allow these things to take place.

As believers, we know that God can and will make all things for the Good, because His plan is the ultimate good. We know that despite tragedy, pain, and suffering, there is the promise of His Presence, love, and Heaven to lift us out of the darkness in this world. The Catechism of the Catholic Church (CCC) tells us:

“God is in no way, directly or indirectly, the cause of moral evil. He permits it, however, because he respects the freedom of his creatures and, mysteriously, knows how to derive good from it…” (CCC, 311)

and again:

“In time we can discover that God in his almighty providence can bring a good from the consequences of an evil, even a moral evil, caused by his creatures…” (CCC, 312)

and again, in Scripture:

“We know that all things work for good for those who love God’” (Rm 8:28).

When times like these come, it is hard to know what to say or do, especially when so many are affected. Dr. Peter Kreeft and others have explained the problem of evil much better than I could hope to. But I know what it’s like to doubt. In the past, I’ve questioned God’s plan for me, and the world. Evil and pain and sin exist, and as long as they do, it will be hard to see the hand of God guiding all things with His love.

pope francis meriamBut we can’t allow our faith to get sidetracked by doubt. In the end, faith is a choice we make in our hearts to simply believe without proof, without signs, without anything except trust in the Lord, in Jesus, and in the Holy Spirit. It’s difficult, it’s miraculous, it’s a gift, and it is our faith.

Those who have faith will see tragedy and suffering differently. They will see a miracle in the woman who crawled from the wreckage of a plane. They will see God’s hand in saving a woman sentenced to death for professing her faith Him. They will see a priest who died trying to fend off a burglar and believe that he is now in the company of Saints in Heaven.

During these times of doubt, tragedy, and pain, we have to trust even more in the Lord’s goodness and remember that He is our creator, He knows all, sees all, and can make good out of all things.

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By: Deacon Marques Silva

This time of year tends to present a quandary for parents concerning Santa Claus. The issue at hand is what do we tell our kids? Many struggle with the notion that they are lying to their children if they tell them that Santa brought some of their Christmas presents.

stnicholasI thought I would provide a different perspective as a parent and deacon. The fact is that to be a Catholic in good standing you must believe in Santa Claus – and by the end of this article, I think you’ll agree. I would first suggest that the American version we see on the street is more catechetically accurate than the icon above. No need to call the Bishop yet… read further.

Some insist on calling him Saint Nicholas while others prefer Santa Claus. At the end of the day, we really are talking about the same person. There is no difference except by way of semantics because of language translations.  Don’t get me wrong, I understand the reason. It is done in the hopes of separating a secular notion from the saintly Metropolitan Bishop of happy memory. But I don’t understand why.

santaclausConcerning his vesture, many prefer to only see St. Nicholas in a tall miter and cassock to show his true ecclesial standing, but in doing so, we lose the catechetical moment that secular society has provided us. Evangelization is taking what is handed to us and showing its place in revealing the love of the Father. We do need to honor St. Nicholas as he truly is but without brushing aside the insights that society has provided us.

We all know that St. Nicholas of Myra is a historical figure who lived in the fourth century. Secular history records that he was present at the Council of Nicea and earned a night in jail after punching Arius’ lights out. Secular historical records also indicate that Emperor Constantine sent a letter to Bishop Nicholas warning him never to threaten him after pleading – by threatening the emperor’s life – a stay of execution for three of his soldiers (even if it was in a dream). We also know that his connection with the youth is attributable to giving away his wealth by tossing bags of gold through windows to pay for dowries. Ecclesial history shares that His Excellency was a Metropolitan Archbishop of Myra (Modern day Demre in southern Turkey). For a more complete treatment that also includes the legends, Catholic Online does a good job.

 

The Man, the Myth, the Saint

Let’s really get to the crux of it. The American image of Santa we have come to know and love was created by Haddon Sundblom in 1931. This began a thirty-five year Coca-Cola Santa advertising campaign that forever established Santa’s “look and feel” for the commercial culture. Interestingly enough, Mr. Sundblom was Eastern Orthodox, which clearly influenced his artistry as we will soon discover.

Much of the legend of the American Santa is pulled from several sources, but most particularly the 1822 English poem, A Visit from Saint Nicholas (otherwise popularly known as ‘Twas the Night Before Christmas) by Clement Clarke Moore. From this point forward I would like to demonstrate how the “secular” Santa is a Catholic catechesis waiting to happen.

 

Dress for Success

What we wear says a great deal about us. Santa Claus’ “uniform” is no different. Let’s take a closer look.

popebenedictermineWe find Santa in his fur-trimmed red jacket and pants. This would be quite appropriate and accurate. Amaranth Red is the color for Bishops. In antiquity, the ermine (or fur trim) also demonstrated the metropolitan rank. Pope Emeritus Benedict XVI was known to use this ancient vesture by using the simple red, fur-trimmed cape. History also teaches us that St. Nicholas was a hermit and spent much time in solitude even as a Bishop. It was tradition, at the time, that clergy (who at times were also hermits or monks) when they worked out in the fields, would set aside their cassocks for more appropriate attire… say…pants. Additionally, who could forget that monster belt. Even today, as with the Augustinians and Dominicans, the leather belt is a sign that the individual is a mendicant, penitent or hermit. A buckle was part and parcel of a Bishop’s ceremonial dress on their shoes until set aside after the Second Vatican Council. It was a symbol of their duty to be a guardian of the truth.

birettaThen there is the cap which warrants a short discussion. The secular version is the fur-trimmed cap that comes to a point with a pom-pom on the end. As you know, Western miters are tall and come to a point. Seems that the artist forgot the cardboard. But what do we do with the pom-pom? In the Eastern tradition, many of the miters are caps or crowns. Some even have a pom-pom on top (though a cross is far more common). The Western church also uses the pom-pom but with the biretta. Could it be that Mr. Sundblom leaned a bit upon his Eastern liturgical tradition? I would like to believe that it was intentional to combine the East and the West, but I am content with providence.

Heaven a Winter Wonderland?

The sleigh and the reindeer come from the 1821 publication of the first lithographed book in America, the Children’s Friend. Suddenly, St. Nicholas comes from the North in a sleigh with flying reindeer. And really, what is so unbelievable about this? We have no problem believing that St. Joseph Cupertino flew around while holding steeples in his hand or St. Ignatius flying from the entrance of a Church to the tabernacle. What about all those other flying saints: Sts. Francis Xavier, Teresa of Avila, Padre Pio, Francis of Assisi, etc.

Considering Santa’s address, Scripture says that God dwells in the North and since he is a saint – I see no problem here:

“Out of the north comes golden splendor; God is clothed with terrible majesty.” (Job 37:22)

“I stirred up one from the north, and he has come, from the rising of the sun, and he shall call on my name; he shall trample on rulers as on mortar, as the potter treads clay.” (Isaiah 41:25)

Snow is also a Scriptural symbol. Isaiah and the Psalmist use snow to describe the redemptive grace the Father offers through forgiveness:

“Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” (Isaiah 1:18)

“Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.” (Psalm 51:7)

Frankly, he has to travel somehow. With all that snow, a sleigh just seems logical. Turns out that in early-European history, a reindeer and a sleigh were given to dignitaries. Granted, Myra was a rocky mess and a sleigh would not be useful. The reindeer on the other hand (with a side of mint) especially during a famine, might….nah, never mind (don’t tell the kids).

 

Santa and Quantum Physics

And then there is delivering everything in one night. Parents, no need to panic! See, society just needs a class in Theology 101. As you know, saints are in heaven. Therefore, since heaven (and all its citizens) is outside of space and time, there is not an issue with making sure every gift is delivered on time. There is also that long-forgotten quality of agility that we gain back once we have our resurrected bodies.

 

Angelic Elves

I am sure you are saying by now, “Well, what about the elves?” What about them? Easier to explain them than an angelic being to a two year old. Try explaining how angels fight or even move material objects when they themselves do not have material bodies. Tolkien, through the Lord of the Rings, presented a thoroughly Catholic worldview and no one ever complained. I’m sticking with the elves because I believe in the Catholic imagination that has always been used for us to begin to understand mysteries.

 

The Mrs. Claus

One societal aberration I would like to correct: Mrs. Claus. Sorry, Tim Allen, there is no Mrs. Claus. Why? Even in the Eastern Rites that allow for married clergy, this privilege does not extend to Bishops. In fact, Bishops are only chosen from among those priests who have never been married. However, it was customary that a family member would live with the Bishop to assist in the “rectory” upkeep. I guess there could be a Mrs. Claus on his paternal side if you like.

 

Reading the Signs of the Times

All of this has a very catechetical purpose. Catholicism uses signs, symbols, and yes, even her saints to communicate important truths. And to kids, that is not easy. We have to find ways to teach complex truths with noble simplicity.

For instance, we ask our kids to write a list to Santa which can be a first step to understanding prayers of petition. And when they receive a grace or gift, we may begin to teach the intercession of the saints. It also teaches them to ask for whatever they want – with guidance of course. Does not our Lord encourage this?

Take delight in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him, and he will act. (Psalm 37:4-5)

We shouldn’t fear that they do not get everything they want. I certainly do not get everything I pray for either.

A fat, jolly Santa is what Catholic theology demands. We teach our kids that heaven is eternal happiness and a huge feast. Rotund does not equal gluttony and Santa is always jolly (Would it be easier if we called it evangelical joy?):

He had a broad face and a little round belly, that shook when he laughed, like a bowl full of jelly…

And then the gifts. Are they not just tangible answers to prayer? Do we not say that the saints and angels deliver the graces that come from the hand of God? This is plain and simple good Catholic catechesis.

 

What Do They say about Santa? He Delivers!

In my house, we have a HUGE devotion to Santa. You pass his icon as you enter our house. I have parents ask me all the time, “Which one of your kids still believe?” All of them. Seriously, all of them and my oldest is 18. A few though have matured in their understanding of this mystery and it is all the more glorious. Their faith now has depth that started with a simple belief in Santa.

 

Practicum

The majority of my married life, I have never been able to afford Christmas. I’m not talking about a huge Christmas but a simple celebration with the family. A few gifts here and there. That being said, as is our custom, my wife and I start praying to St. Nicholas in November for wisdom and something to provide for Christmas. A few years ago, he assisted us in ways that I could not imagine.

After 9/11, many non-profits went belly-up. The one I was working for was no different. I woke up on December 6th with no job, a full tank of gas, and $40 in the bank account. My wife and I had made a promise to buy a Christmas tree with the kids and we intended to keep our promise. As is our tradition on the Feast of St. Nicholas, we went out to cut down the tree.

When we returned, my best friend was helping me carry it into the house. We decided to cut more of the trunk off so we dragged the tree back out on the front porch. I noticed a white envelope on the porch and asked him to pick up what he had dropped. He said it wasn’t his. I opened it up and there was $1,500 in cash. The next morning I came out to get in my car (I now could afford groceries and gas) and there was another envelope with an additional $1,500 in cash. The following day, I received a letter from a friend who said he had been praying for me and was prompted to send the enclosed: $10,000. And lastly, my Pastor sent an $1,800 check because he knew we were struggling. Thankfully, three months later, I started a new job. The money that just appeared paid my monthly rent, school loans, house bills, food, gas, and gave my family a beautiful Christmas –with $10 left over.

Keeping it Real

I know we need to teach our children that there is more to Christmas than what society offers. In the case of Santa, this is best done by using the raw material that the Church, and ironically society, has provided. If we continue to deepen the understanding of who he is and what he does, we will continue to catechize our kids and develop an authentic Catholic spirituality. It is your job to keep everything in perspective. With society’s idea being twisted, we need to persevere ensuring that dual holy days and holidays do not toss out our theology on prayer, communion of saints, ecclesiology, etc. We need to untwist the idea not rip it to shreds.

Santa Claus is not a legend. He is quite real and visits our house every Christmas Eve and sometimes more frequently. Your children are starving for sacramental mystery and truth. On a day that celebrates the birth of our Lord, isn’t it interesting that he has an evangelist in St. Nicholas who comes to teach us joy and charity? Lastly, why do we feel that our Lord is dishonored by asking to provide a nice Christmas? He desires to give us not only what we need, but like any parent, what we desire – within reason of course. Let’s be honest. Like my wife and I, you too pray just as hard for how you might provide a simple Christmas in these tough economic times. So, tell them the truth: To be Catholic is to believe in Santa…

Here is a short PowerPoint below to help fill in the gaps.

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By: Fr. Paul Scalia

Real miracles bother people…They rebut every rule we all good citizens take comfort in…People fear miracles because they fear being changed…

Healing of the demon-possessedThese words from Leif Enger’s Peace Like a River would certainly resonate with the Gerasenes of our Lord’s day (cf. Lk 8:22-39). Those confused people did not like His miracle.  Upon arriving in the area He exorcised “legion,” the demoniac that had terrorized their town for some time. But the Gerasenes were not grateful.  Instead of thanking Jesus and inviting Him to remain, they asked Him to leave.  His miracle disturbed them.  They would have preferred even the torment of a demoniac to the change demanded by such a miracle.

What applies to miracles in particular applies to faith in general.  Faith has a certain disturbing, disquieting aspect.  It brings comfort, to be sure.  But it also makes us somewhat uncomfortable.  The encounter with God – which is what faith brings us – does not allow us to remain where we are.  The Pope has precisely this holy disturbance in mind when he writes about Abraham, our father in faith: “Something disturbing takes place in his life: God speaks to him; he reveals himself as a God who speaks and calls his name” (LF 8).

Now most of us piously think that it would be wonderful and consoling if God spoke to us as clearly as He has to others, like Abraham.  And such intimacy with God certainly would bring consolation and peace that no one else can bring.  But here is another paradox of Christianity: such an intimate encounter with God would also disturb us.  Our lives would not be the same at all.  Do we really want that? Are we able to endure the disturbance faith would bring, the changes it would require? To have faith as Abraham did we must be willing to be disturbed as Abraham was.

If we do not understand and accept the disturbance of faith, then we inevitably settle for less than God desires for us.  Saint Paul writes, “This is the will of God, your holiness” (1 Thess 4:3).  But we put piety in place of holiness.  That is, we settle into a routine of pious practices that we – not God – control.  We – not God – set the terms of our relationship.  We can even use our pious practices to keep God at arm’s length.  “I will make my Morning Offering, say my Rosary, and do my night prayers…just leave me alone.”  Piety is good…as a means to holiness.  But we cannot rest there.

If we want to grow in faith, we must be willing to be disturbed by God – to have our lives upended, as was Abraham’s.

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